The evidence for the ‘aqidah must be definite and of unquestionable authenticity. That is why the isolated report (khabar al-ahad) is not fit to be an evidence for ‘aqidah even if it is a sound hadith (hadith Sahih) in its meaning and transmission. As for the Shari’ah rule, it suffices for its evidence to be speculative (thaanni).

Isn’t there a difference between these two phrases; Who created the attributes and activated it in things and man? What is meant by what is stated in the book, The Islamic Personality? Does the verb ‘activated’ mean something other than creation and bringing into existence? If you shed light on what we saw as conflicting and contradictory; you would remove the confusion from our hearts.

What if he starts fasting the two months in the month of Dhul-Qi’dah, for example, is it permissible for him to fast on the day of al-Adha, or is it permissible for him to interrupt the sequence by breaking the fast and then making up for it after that?

Question: Assalamu Alaikum Wa Rahmatullah Wa Barakatuh. I ask Allah that you are well and in good health.What is the ruling on giving sadaqat Al-Fitr and Kaffara (expiations), such as an atonement for an oath and zihaar, in monetary value? Can the money be given as the allocation given by Allah in the expiation (kaffara) of the oath: that it is given to 10 masakeen, and 60 in the expiation…