Sunday, 11 Dhu al-Qi'dah 1445 | 2024/05/19
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Question & Answer: Zakat of Paper Currency

Since the six categories that were mentioned in usury were fixed names, and when paper currency took the rule of gold and silver when they were covered with gold and silver, the ruling was clear, now paper currency does not have a gold or silver cover, so does the ruling remain the same, as well as with zakat on money?
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Ameer's Q & A: Who is Addressed by this verse? O you who have believed, if you support Allah, He will support you and plant firmly your feet.

May Allah grant everyone the success in what brings good for Islam and the Muslims. Allah (swt) says: [إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ] “...if you support Allah, He will support you and plant firmly your feet” [Muhammad: 7]
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Ameer's Q & A: Every Action has a Value that a Person Takes into Account to Achieve it While Doing the Action

The question is related to the topic of values included in the book, The Concepts of Hizb ut Tahrir:Does working for the Khilafah (Caliphate) by attending circles and da’wah work achieve a humanitarian value or a spiritual value?Do state actions also achieve a spiritual, humanitarian, moral or material value?
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Ameer's Q & A: Islamic Philosophy

The book ‘Mafahim Hizb ut Tahrir’ (Concepts of Hizb ut Tahrir) page 35, lines 7 and 9, (Arabic version) (pages 29-30 English version), it mentioned the “Islamic philosophy”, but what is known to us in the party is that there is neither philosophy nor philosophers in Islam.
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Ameer's Q & A: Why Didn’t the Prophet (saw) Ask Nusra (Material Support) from Quraish?

To clarify the question, was the Messenger’s (saw) refusal to ask Nusra (material support) from Quraish because they were not qualified to provide it in the first place, or just because they rejected Islam, and I mean the leaders of leaders of Makkah? If that is the case, didn’t the Messenger (saw) ask Nusra from the people of Yathrib despite the fact that the leaders and Chiefs in Yathrib did…
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Ameer's Q & A: Definition of the Islamic Aqeedah and the Mutakallimīn [Scholastics]

It seemed to me that this saying contradicts with his above saying about the errors of the Mu’tazilah in drawing analogy of the justice of Allah (swt), which is not sensorially perceived, with the justice of man. How can we rationally sense the justice of Allah (swt) without a Shari’ evidence, and then say His punishing the kafir, munafiq and disobedient would constitute injustice?
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