I noticed in the Q&A of the Ameer – May Allah protect him – regarding Zakat on joint money that it differs from what was stated in the book “Funds in the Khilafah State” regarding the Zakat on partnership in sheep, as it was mentioned in the Funds book as stated:

My question: Is there Zakah on honey? If so, what is the Nisab (the minimum applicable amount)?

I have a question related to the two principles: “The Lesser of Two Evils or Lesser of the Two Harms”,quoted by many Dawah carriers and Islamic movements to participate in the legislative and presidential elections. Are they both Shariah principles? Did some of the jurists adopt them? What are their evidences and what is the response to them?

(As for your observation about what was stated in the book: “It has been proven that the Qiyas is a valid Shariah source (of law) based on definitive evidence, and indefinite evidences.” So your saying has a correct view, even though the evidence is given in the Usul and in jurisprudence, but its meaning is different in terms of what is definite and indefinite, and because the topic here is…